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1 áyan
later form aian noun a holy thing or object or place PE17:149 -
2 VERA
* * *I)(er; var, várum or vórum; verit), v.1) to be, exist; þeir menn vóru, er, there were men who;2) to be, happen; þat var, at hón fór brott, so it was that she went away; en er váraði, var þar búskortr, there was scarcity in the household; hvat er henni, what is the matter with her! þat var einn dag, at, it happened one day that; kann (má) v., at, it is possible, it may be that;3) to last; meðan þingit væri, while the Thing lasted;4) láta e-n v., to leave one alone (lát mik v. ok ger mér ekki illt); bað hann láta v., begged him to leave it undone, not to do it;5) to dwell, stay; hann bað hana vera í búð sinni, he asked her to stay in his booth; hann var á Höskuldsstöðum um nótt, he passed a night at H.;6) with infin., hlymr var at heyra, a clattering was to be heard; þar var at sjá, there was to be seen; v. at gera e-t, to be doing a thing; kvað hann v. at telja silfr, said he was counting the money; denoting necessity, a thing about to happen, or to be done; nú er þeim út at ganga öllum, er leyft er, now all those must go out to whom leave is given; er nú eigi Kára at varast, now there is no need to beware of K.; nú er þar til máls at taka, at, now it is to be told that; nú er at segja frá Skamkatli, now we must tell of S.;7) with a predicate (noun, a., or adv.); v. konungr, Jarl, biskup, to be king, earl, bishop; v. glaðr, sæll, hryggr, ungr, gamall, to be glad, happy, sad, young, old; v. vel, illa til e-s, to be well, ill-disposed towards one; þat er illa, it is sad; vera spakliga í heraði, to behave gently; orð kvað þá Vingi þats án veri, words which he had better not have said;8) impers., e-m er varmt, heitt, kalt, one is warm, cold;9) with past participles in passive sense; v. kallaðr, sagðr, tekinn, to be called, said, taken;10) with preps., v. af e-u, to be off, out of (v. af klæðum); v. at e-u, to be busy at; verkmenn váru at arningu, they were ploughing; to be present (þar varstu at); ek var at ok vafk, I was about weaving; þeir höfðu verit at þrjú sumur, they had been busy at it for three summers; v. eptir, to be left, remain (A. kvazt vilja v. eptir ok hvílast); v. fyrir, to lead ( see fyrir); v. til, to exist; v. um, undir, see um, undir.f.1) stay, sojourn; ef hann á sér í vá veru, if he has a corner to stay in;2) comfort (slíkt er válaðs v.).* * *older form vesa, the verb substantive; pres. em, ert, er, pl. erum, eruð, eru: pret. var, vart (mod. varst), var, pl. váru or vóru; a obsolete óru occurs, Sæm. (once), Orkn. 426. l. 11, Nj. 81, Thom. 28, 90, 102, 116, 150, 196, Ísl. ii. 482: pres. subj. sé, sér (Vþm. 4, 7), sé; the older form is sjá, en ek sjá, Clem. 138. l. 14; at ek sjá, … ok sé mér eigi reiðr, 145, Fms. viii. 299, x. 384, xi. 124, Eg. 127; for the forms sják, sjákk, see below: the mod. forms are sé, sért, sér (eg sé, þú sért; s ert and ert make a rhyme in Pass. 34. 5): imperat. ver, vertú; see Gramm. p. xxiii: there also occurs a subj. pres. verir, veri, Sdm. 22, Ls. 54; þatz án veri, Am. 36; skósmiðr þú verir, Hm. 126, but rarely.A. CHANGES AND FORMS.—Vera is an anomalous verb, which has undergone several changes:I. by changing s to r; of the older form there occur, the infin. vesa, pres. es, pret. vas, vast (vastu), vas; pres. subj. vesi; imperat. ves, MS. 623. 25. l. 14, 645. 6l. l. 33, 677. 40. l. 38; vestu, 623. 25, Post. (Unger) 129. l. 27, 229. l. 12; vesum, Hom. (Arna-Magn. 237) p. 214. l. 8; pres. indic. 2nd pers. est, Glúm. 372; 3rd pers. es: but no traces remain of the older form in pret. plur. indic. and subj. (váru væri, never vásu væsi). Rhymes in poets and the spelling of the oldest extant poems shew that the s form alone existed in Icel. down to about the end of the 12th century, the time of Snorri Sturluson, when the modern forms crept in probably from Norway, for there the change seems to have taken place a century or so earlier; the old Norse vellums (written in Norway or by Norsemen) are distinguished from the Icel. by their constant use of the r: the phrase ‘at upp vesandi sólu’, in N. G. L. i. 4, being the only instance of the s form in all the Norse vellums. The earliest instances extant of a rhyme to the r form are, the Ht. of Rögnvald, earl of the Orkneys; he was a native of Norway, born about A. D. 1100, and the poem was composed about A. D. 1145; another instance is ‘vara, fara’ in Fms. vii. 185, in a poem about A. D. 1140, written by an Icelander who had lived in Norway the greater part of his life, the rhyme is therefore a Norwegianism. The first instance in an Icel. poem is in the Ht. of Snorri, A. D. 1222. Instances from poets, Hallfred, Sighvat, Arnórr, and coeval poets; vesa, vísi; sás með Sygna ræsi; þági vas sem þessum; vask til Róms í háska; vastu, kosta; vas fyrir Mikkjals- messu; nú es um verk þau er vísi; bráskat þat dægr háski: from A. D. 1100–1150, Geisli, Pd., etc., svás, ræsir; esat, risnu; vasa, tysvar; vestu. freistni; vestu, traustla: on the other hand, in the poem of earl Rögvald, vera, skera; gera, vera; var, skar (twice): from later Icel. poems it is sufficient to note, erðu, fyrðum; ertú, h jarta; verðú, f orðast, Leiðarv. etc. This may sometimes serve as a test, e. g. var ek nær viðr-eign þ eirra, Grett., and skap-kers saman vera, Gísl., are impossible in the mouth of poets of the early Saga time; the verses of both these Sagas are a later composition.2. as to the spelling of the MSS.,—the oldest (the Arna-Magn. 677, the Eluc. 674, the Íb. etc.) use the s throughout: vellums of the next period, about A. D. 1200 (e. g. Arna-Magn. 623 and 645), use the later form sparingly, even the second hand in the Reykholts máldagi gives ‘es,’ not ‘er.’ Again, in the vellums of the middle of the 13th century, such as the Cod. Reg. of the Sæm., the Grág., and the Mork., the mod. spelling has entirely got the better of the old, and an ‘es’ only creeps in, as if unawares, from an older copy. Of the poetical literature, the Pd. alone has been preserved in a copy old enough to retain the s; all the rest have the modernised spelling, even in the rhymed syllables quoted above; such too is the case with the Cod. Reg. of the Sæm. Edda; but had that vellum been but fifty or sixty years older, the forms vesa, es, vas, etc. would now be the established spelling in Editions of these poems.3. on Danish and Swedish Runic stones, the 3rd pers. pret. sing. is a word of frequent occurrence; the best Danish monuments have vas, e. g. ias vas farinn vestr, Thorsen 93 and 101 (on a stone of the reign of Sweyn, died A. D. 1014). In Sweden the great majority present the later form: the so-called Ingvar stones are chronologically certain, being of the middle of the 11th century (Ingvar died A. D. 1039); there we read, ‘vas’ (twice), ‘varinn’ (once), ‘var’ (thrice, being twice spelt with ᛦ, once with ᚱ): this shews that about this time in Sweden the later or more modern form had begun to be used, but that the old was still remembered.II. suffixed personal pronoun or suffixed negation; em’k (tautologically ek em’k = I-am-I), emk, Ad. 1, Vþm. 8, Fms. xi. 91; ek emk, Mork. 89. l. 13, 104. l. 23, Clem. 136. l. 20, 138. l. 13; vask, I was, 133. l. 25, Mork. 89. l. 16; vark, Post. 225, v. l. 15; ek vark, Ls. 35; vestu, be thou, Clem. 129. l. 27; es þú, art thou, l. 30, 130. l. 11; sjá’k ( may I be), ek sják, Mork. 134; at sják, 189. l. 29; ek sják, Hbl. 9, Hkv. 1. 20; at ek gjarn sják, Stor.; with double kk, þó at ek sjákk, Mork. 89.2. a medial form, erumk, erumz, or apocopated erum, Stor. 1, Ad. 16, Hkv. 1. 25, Korm. ch. 5. 2, Ls. 35, Bragi (see senna); leið erum-k fjöll, Edda (in a verse); várumk, were to me, Am. 78.3. suff. neg. eru-mk-a, it is not to me, Stor. 17, Eg. (in a verse); emkat-ek, am I not I, i. e. I am not, Hbl. 34, Skm. 18, Ó. H. 192 (in a verse): er-at, es-at, or er-a, es-a, is not, passim; eru-ð, are not, Skv. 1. 42; ert-attu, thou art not, Vtkv.; vart-attu, thou wast not, Gs., Eg. (in a verse); veri-a, be not, Mork. 37. l. 8.III. the plur. eru when suffixed to words ending in r drops the initial e, and is suffixed; this spelling, which agrees with mod. Icel. pronunciation, was afterwards disused; þeir-ro, they are, Gm. 34; margir-ro, many are, Hkv. 2. 11; Æsir-ro, the Ases are, Vsp. 49; skildir-ro, shields are, 44; torogætir-ro, rare are, Korm. (in a verse); hverjar-ro, which are, Vþm. 48; langir-ro, long are, Gg.; tveir-ro, þrír-ro, fjórir-ro, two, three, four are, Edda 108; báðir-ro, both are, Mork. 169; hér-ro, here are, 234; þér-ro, ye are, MS. 686 B. 1; hryggvir-ro, id.; hver-ro, who are, Mork. 96; úvar-ro, wroth are, Gm. 53; værrom, vérrom, we are, Edda i. 526, Fms. x. 421; hverrtu [cp. North. E. wh’art’ou, lad] (hverrtú karl, who art thou, carle?), Frissb. 256. l. 8; ir-rot, ye are, Ó. H. 151.IV. the pres. 1st pers. em [Engl. am] has changed into er (eg er, þú ert, hann er), making the 1st and 3rd pers. uniform; this new form appears in vellums about the end of the 13th century, but the word being usually abbreviated (ē = em, eͬ = er), it is often hard to distinguish. In the Icel. N. T. and in hymns the old ‘em’ still remains in solemn language, em eg, Matth. xxvii. 24; eigi em eg, John xviii. 17; eg em hann, 5, 8, xi. 25, xv. 1, 5, Matth. xiv. 27; em eg eigi postuli, em eg eigi frjáls, 1 Cor. ix. 1; em eg orðinn, 20, 22, and passim.B. USAGE.—To be:I. to be, exist; þær sakir skal fyrst dæma, ef þær eru, if such there are, Grág. (Kb.) i. 73; eigi vóru hans jafningjar, Eg. 1; Rachel grét sonu sína, … þvi at þeir eru eigi, Hom. 49; þeir menn vóru, er þess gátu, there were men who, Nj. 90.2. to be, happen; þat var, at hón for brott, Nj. 51; él eitt mun vera, 198; þess sem vera vill, that which is to be, 186; ok er (is) Vagn þá fimtán vetra gamall, er þetta er, when this came to pass, Fms. xi. 97; at þessi orrosta hafi verit á öðrum degi viku, iii. 11; í þann tið var úfriðr Kristnum mönnum, Ver. 43; hvat er henni, what is the matter with her? Fms. ii. 290; hvat er þér, Atli? er þér hryggt í hug, Gkv. 3.3. to last; meðan þingit væri, Nj. 12; hirðit eigi at óttask píslir þeirra—þvíat stund eina eru, 623. 32; meðan líf hans var, Bret. 100; þykkir eigi vera mega svá búit, Fms. xi. 62: to remain, leave alone, láttu það vera, let that be, Flóv.4. to be, dwell, stay, sojourn; vask til Róms, I was at Rome, Sighvat; hann bað hana vera í búð sinni, Nj. 12; Gunnarr var á Höskuld-stöðum um nótt, passed a night there, 34, N. G. L. i. 347: so the phrase, biðja að lofa sér að vera, to ask for night-quarters, of a stranger or traveller; lofa honum að vera, to take a stranger in; honum var boðit at vera, Vápn. 23; hefi ek hér verit síðan, Nj. 45; Hallkell var þar með Otkatli, 73; þeir vildu eigi vesa hér við heiðna menn, Íb. 4; vera samvistum við e-n, Grág. ii. 80; vera við e-t, to be present at, Hom. 129: vera at, to be present; vark at þar, Glúm.: vera brottu, to be away, absent, Nj. 113; meðan ek em í brautu, 52: sagðisk eigi vita hvar þau væri, were to be found, Dipl. ii. 20; hvar ertu? slá ein var um þvert skipit, Nj. 44; hygg ek at þar hafi verit Bolli, Ld. 274; er þér hér nú minja-griprinn, Nj. 203: as with the notion of ‘towards’ a place, an irregular construction, vartú á land upp, Fas. ii. 174; meðan þeir vóru til Danmerkr, Fms. x. 104; Ribbungar höfðu ekki verit út í landit, ix. 359; verit eigi til orrostu, vii. 263, v. l.; vera á fund hans, Eg. 26.5. with prepp.; vera at, to be busy at (see ‘at’ A. II, p. 26, col. 2): vera fyrir, to lead (see fyrir): vera til, to exist (see til IV); eiga fjölskyldi, vandræði, um at vera, to be in straits (see um C. VII); e-m er mikit, lítið, ekki um e-t (see um C. I. 3); vera við (see við B. VIII).II. with a predicate:1. with a noun, to be so and so; vera bróðir, systir, faðir, sonr, dóttir … e-s, vera konungr, jarl, biskup …, passim; hvers son ertú?—Ek emk Kattarson, Mork. 104; ek skal þer Mörðr vera, Nj. 15: followed by a gen. ellípt., er þat ekki karla, that is not men’s (affair), 75; er þat ekki margra, ‘that is not for many,’ few are equal to that (cp. Lat. ‘non cuivis homini,’ etc.), 48.2. with adjectives, to be so and so, of a state or condition; vera kunnigr, Fms. x. 370; vera glaðr, sæll, hryggr, dauðr, lifandi, … ungr, gamall, to be glad …, young, old, passim; þó at ek sjákk ótignari, Mork. 89; nema ek dauðr sják, Hbl. 9; þótt ek sják einn, Mork. 134; vera kominn, to be come: so too with adverbs, vera vel, ílla … til e-s, er við e-n, to be, behave well, ill … to one, passim; or also, þat er ílla, it is sad, Nj. 70, 71; ílla er þá, fyrr væri ílla, 75, 260; drengr góðr, þar sem vel skyldi vera, when it was to be, i. e. when she wished, 147; vera spakliga í heraði, to behave gently, Sturl. iii. 143; at þú frændr þína vammalaust verir, to behave blamelessly, Sdm. 22; orð kvað hann þats án veri, words which he had better not have said, Am. 36.3. impers., e-t er skylt, it is incumbent, Grág.; e-m er varmt, heitt, kalt, one is warm, cold, Nj. 95; er auðit, q. v.4. with participles, in a passive sense; vera kallaðr, vera sagðr, tekinn, elskaðr, etc., to be called, said, taken, loved.5. with infin.; hlymr var at heyra, was to hear, i. e. to be heard, Am.; þar var at sjá, there was to be seen, passim.6. ellipt., dropping a noun or the like, denoting futurity, necessity, a thing at hand, about to happen, or to be done; ok er hér at þiggja, Hrafn, þann greiða sem þú vill, and it is now for thee, Rafn, to partake of what food thou wilt, Ísl. ii. 262; nú er þeim út at ganga öllum, er leyft er, now it is for them to go out, Nj. 200; nú er at verja sik, 83; er nú eigi Kára at varask, now there is no need to beware of K., 259; nú er at segja frá, now is to be told, 75, 259; er nú ekki fyrr frá at segja en þeir koma …, 21; er ekki um hans ferðir at tala fyrr en …, 215.III. irregular usages:1. ellipse of the infin. vera; ek skal þér Hrútr, I will [be] Hrútr to thee, Nj. 15; Gunnarr segir sér þat alvöru, G. says it [ is to be] his earnestness, 49; vil ek þá lauss máls þessa, 76; bað hann alla metta at miðri nótt, he begged all eating [ to be over] at midnight, Fms. ix. 353; þá þótti hverjum gott þar sem sat, Nj. 50; at skamt skyli okkar í meðal, 114; mun þín skömm lengi uppi, mun hans vörn uppi meðan landit er bygt, 116, 117: or also ‘var,’ ‘er’ may be understood, hann hafði hjálm á höfði, og gyrðr sverði, 70; sá ek glöggt hvat títt var,—barn at aldri, en vegit slíka hetju, a bairn in age, and to have slain such a champion! Glúm. 382: the dropping of the infin. vera is esp. freq. after the reflex. forms kveðsk, segjask, látask, þykkjask, virðask, sýnask when followed by a part. pret. or by an adjective, as also after the verbs munu, skulu,—thus, hann sagðisk kominn, he said he was come; hann lezt búinn, he made as if he was ready; hann þóttisk staddr, he thought that he was …; skal þat á þínu umdæmi, Fms. xi. 89; þess eins er mér þykkir betr, … til hvers þykkjast þessir menn færir, Hrafn. 17; mun þat harðla lítið, 21; at fátt muni manna á fótum, 20; þú virðisk okkr vaskr maðr, 23; þessi hestr sýnisk mér eigi betri en aðrir, id.2. an irregularity, occurring now and then, is the use of the sing. ‘er’ for plur. eru; mannföll þessi er sögð, Gullþ. 71; nú er fram komin sóknar-gögn, Nj. 242.IV. recipr., erusk, vórusk; viðr-gefendr ok endr-gefendr erosk lengst vinir, Hm. 40; þeir er í nánd erusk, those who are neighbours, 655 xxi. 3; þótt þau sésk eigi hjóna, though they be not man and wife, K. Þ. K. 158; ok városk góðir vinir, were good friends, Fms. xi. 39, 89; ok várusk þeir fóstbræðr, 55.V. as to the poët. medial form, erumk, várumk (see ek C), the following instances are from the poems of Egil: grimmt várumk hlið, the breach was cruel to me, Stor.; erumk-a leitt, it is not to me, Eg. (in a verse); erumka þokkt þjóða sinni, see sinni II; mærðar-efni erumk auð-skæf, Ad.; mjök erum(k) tregt tungu at hræra, it is hard for me to move the tongue, Stor. 1; (hence one might correct the end verse of that poem into nú ‘erumk’ torvelt, for the modernised nú ‘er mér’ torvelt); blautr erumk bergi-fótar borr, Eg. (at the end); to which add, þat erumk sennt, it is told us, Bragi; lyst várumk þess, I had a longing to, Am. 74; ván erumk, ‘a hope is to me,’ I hope, Fagrsk. 122; the phrase, títt erumk, ‘tis ready to me, Eb. (in a verse).VI. part., allir menn verandi ok eptir komandi, Dipl. i. 3; æ-verandi, everlasting, Hom. 107; hjá-verandi, being present, Vm. 47; nær-verandis, present; engi nær-verandis maðr, öllum lýð nær-verandis, Th. 77; klerkar ok nær-verandi leikmenn, Mar.; at upp-vesandi sólu, at sunrise, N. G. L. i. 4; verandi eigi úminnigr, being not unmindful, Fms. v. 230. -
3 ÞÓRR
m. the god Thor.* * *m., gen. Þórs, dat. and acc. Þór, but Þóri dat., Bragi; in Runic inscriptions spelt Þur; [A. S. þunor; Engl. thunder; North. E. thunner; Dutch donder; O. H. G. donar; Germ. donner; Hel. thunar; Dan. Tor, in tor-den; cp. Lat. tŏno and tonitrus; the word Þór-r is therefore formed by absorption of the middle n, and contraction of an older dissyllabic Þonor into one syllable, and is a purely Scandinavian form; hence in A. S. charters or diplomas it is a sure sign of forgery when names compd with þur- appear in deeds pretending to be of a time earlier than the Danish invasion in the 9th century; although in later times they abound; the Engl. Thurs-day is a later form, in which the phonetic rule of the Scandin. tongue has been followed; perh. it is a North. E. form. There is a short essay by Jacob Grimm on the etymology of this word.]A. The god Thor, the god of thunder, keeper of the hammer, the ever-fighting slayer of trolls and destroyer of evil spirits, the friend of mankind, the defender of the earth, the heavens, and the gods, for without Thor and his hammer the earth would become the helpless prey of the giants. He was the consecrator, the hammer being the cross or holy sign of the ancient heathen, hence the expressive phrase on a heathen Danish Runic stone, Þurr vigi þassi runar, ‘Thor, consecrate these Runes!’ Rafn 193. Thor was the son of mother Earth; blunt, hot-tempered, without fraud or guile, of few words and ready stroke,—such was Thor, the favourite deity of the ancients. The finest legends of the Edda, - and the best lays (the lays of Hymir, Thrym, and Harbard) refer to Thor, see the Edda passim, Eb. the first chapters—hann varðveitti þar í eyinni Þórs-hof, ok var mikill vin Þórs, … hann gékk til fréttar við Þór ástvin sinn …, Eb.; Helgi var blandinn í trú, hann trúði á Krist, en hét á Þór til sjófara ok harðræða, Landn. 206. For a head of Thor carved on the high-seat pillars, see Eb., Fbr.: or on a talisman, Fs. 97.B. COMPDS OF PROPER NAMES.—The name of Thor has always been thought to sound well, and is much used in pr. names; (hann átti) son er Steinn hét, þann svein gaf Þórólfr Þór vin símim ok kallaði Þorstein, Eb.; uncompd only in the form Þórir of a man, Þóra of a woman, but common in compds, where in mod. usage the vowel is sounded long before a vowel, and before b and d, elsewhere short, but in old times it was no doubt ó throughout;—thus, as a prefix, Þór-álfr, Þórólfr, Þórarr, Þór-arinn, Þór-oddr, Þór-haddr, Þór-halli, Þór-hallr; but Þor-bergr, Þor-björn, Þor-brandr, Þor-finnr, Þor-gautr, Þor-geirr, Þor-gestr (Þórgestlingar, the family of Th., Eb.), Þor-grímr, Þor-gils, Þor-gnýr, Þor-kell (qs. Þorketill), Þor-lákr (sounded Þollákr, Bs. i. 356, l. 18, and so in mod. usage), Þor-leifr, Þor-leikr, Þor-ljótr, Þor-móðr, Þor-mundr (Dan. Runic stone), Þor-steinn (sounded Þosteinn, and often, spelt so in later vellums), Þor-valdr, Þor-varðr, Þór-viðr; of women, Þór-ey, Þór-arna, Þor-finna, Þor-gríma, Þor-gunna, Þór-halla, Þór-hildr, Þór-unn, Þór-dís, Þor-gerðr, Þor-björg, Þor-katla, Þór-ný, Þor-veig, Þór-vör. 2. as a suffix. -Þórr, -Þóra, -dórr, -dóra; Arn-órr, qs. Arn-þórr and Arn-óra, Stein-dórr, Hall-dórr and Hall-dóra, Berg-þórr and Berg-þóra, Ey-þórr and Ey-þóra, Haf-þórr. Of all these names, three demand special mention, viz. Þórðr, being a contr. qs. Þór-røðr (as Bárðr = Bár-röðr), the old uncontr. form occurs in poems of the 10th century, e. g. Þórröðr vinon óra, Korm. 132; so Sighvat calls his own father Þórröðr (dissyll.). yet he makes it rhyme as if contracted (Þorröðr er var forðum), so Þ orðr sk orðu, Bjarn. (in a verse): the other name is Þuríðr, a fem. name, a weakened form for Þóríðr, Íb. 363 (qs. Þór-ríðr, like Sig-ríðr); thirdly, Þyri, a fem. name, weakened from Þór-vé, or still older Þór-veig, mod. Dan. Thyra, see Landn. 309; Þurvi (Þiurvi), gen. Þurviar, on Runic stones.II. in local names, Þórs-mörk, Þórs-nes, Þórs-á, Landn., Eb.; whence Þórs-nes-ingar, the men from Th., Landn.; and Þórs-ness-lönd, -þing, Eb., Landn., Korm.: Þórsnesinga-goðord, Landn., Eb., Sturl.: Þórs-engi, n., i. e. Þórs-vengi, = Thaasinge in Fünen, Denmark.C. COMPDS: Þórsdagr, Þórshani, Þórshof. -
4 VESALL
(vesöl or vesul, vesalt, pl. vesalir or veslir), a.1) poor, destitute, wretched (vesöl arfasáta);2) with gen. wretched in respect of (vesöl eru vér konungs).* * *adj., fem. vesul or vesöl, neut. vesalt. The forms vary, being contracted or uncontracted, veslir, etc., as well as vesalir, etc., whence lastly, vesælir, etc.:α. contr. veslir, veslar, veslum, Al. 57, Th. 6; vesla (acc. pl.), Hom. 109; veslu (gen. fem.), Post. (Unger) 108; veslir, Ó. H. 151, Sks. 681; vesla (gen.), Fms. viii. 242 (vesæla, v. l. of a later vellum); selum ok veslum.β. uncontr. vesala = vesla, Fms. ii. 46; vesala, Post. (Unger) 18 (vesæla, v. l.); vesalir, Al. 96, l. 18; this regular declension is still in full use in Icel. speech, only not contracted, e. g. vesall, vesalingr, vesalir (not veslir); vesæla, Fas. i. 49 (paper MS.): so also in the compar. either vesalli, Greg. 37, Sd. 188; vesalla, 656 C. 34; vesalstr, Kormak, Bjarn. (in a verse); but veslari, Barl. 23 (vesalli, v. l.) Ves is the root, - all the inflexive syllable; the form vesæll is a later form, from a false etymology, as if from vé- privative, and sæll, happy. The origin of vesall is dubious, the radical s is against a derivation from the compar. verri, Goth. wairiza; and the short vowel is against deriving it from vás, vés, q. v. The true etymology, we believe, is that vesall stands for ‘usall,’ being derived from the prep. ur, or-, in its ancient form us; Goth. us-; Icel. ur-, ör-; this etymology is confirmed by form and sense alike; the old phrases, alls vesall ( omnium expers), vesall eigu ( proprii expers), were originally alliterative phrases; in Hm. 22, 69, vesall is made to alliterate with a vowel (vesall maðr ok ílla skapi … erat maðr alls vesall þótt hann sé ílla heill); usall is actually found written in Nj. (Lat.) 264, v. l.; the change of us into ves may be illustrated by the case of várr (q. v.); it is the opposite to that vocalisation of v which so frequently takes place. As to sense, vesall originally meant bereft, destitute of, = Lat. expers; and is followed by a genitive: [the Dan. form is usel, less right ussel.]B. Usages:I. with gen. bereft of; mæl þú alls vesall, Nj. 124, v. l.; ok em ek vesall eigu, bereft of my own, Háv. 42 new Ed.; mæl þú alls usall, Nj. (Lat.) 264, v. l. (but allz vesall the other vellums): wretched in respect to, vesall þóttisk þóttisk hann sinnar úgæfu, Hom. 121; vesall vígs, Am. 58; vesall ertú halds, Dropl. 30; vesöl eru vér konungs, Fms. vi. 322.II. poor, destitute, wretched; þú vesall, Ls. 40, 42; mér vesalli, Stj. 523; bað hana aldri þrífask svá vesul sem hón var, Nj. 194; vesöl vættr, Hom. 150; veslir menn, poor wretches, Ó. H., l. c.; veslir menn ok vitlausir, Barl. 25; aumhjartaðr við alla vesla menn, Hom. 109; þat er veslum til vilnaðar, Al. 57; sú önd er enn vesalli, Greg. 37; þykki mér því betr sem þú görir hana vesalli, Sd. 188; sú önd er vesöl, … enn vesalli (still more wretched), er …, Greg. 37; vei verði mér veslum, Th. 6; sælum ok veslum, Ó. H. 126, Mork. 216; vesælum, Fms. vii. 220, l. c.; sá veit ekki sér vesalla, 656 C. 34, and passim, see A above.III. as a nickname; inn vesæli (= vesli), Fms. vi. 16, 17. -
5 SÁLA
* * *f. sale; hafa (eiga) e-t til sölu, to have on sale, for sale.* * *u, f., also later form sál, f., gen. sálar, which form prevails in mod. usage, but the old writers prefer the weak form, thus sála, Hom. 31, 89; gen. sing. sálu, K. Á. 76; dat. sálu, passim (e. g. Hallfred, l. c.); acc. sáluna, Fms. viii. 252. v. l.; pl. sálur, Stj. 243, Hom. 30, MS. 671. 5, Sks. 99 C; gen. pl. sálna, H. E. i. 499, passim. The word is certainly Teutonic, but hardly Scandinavian, and was probably adopted from the Saxon with the introduction of Christianity; it is therefore only used in a religious and ecclesiastical sense: it first occurs in Hallfred (ef sálu minni vissak borgit); it never occurs in heathen poems, for the sálfastr, in Gísl. 120 (where, however, it is put in the mouth of a ‘prime-signed’ man) is, like other verses in that Saga, of later composition (12th century): [Ulf. saiwala = ψυχή; A. S. sawl and sawle Engl. soul; Hel. seola; O. H. G. sala, etc.]:— the soul; sálin, líkamr ok sála, Hom. 89; allra þeirra sálir, Gþl. 69, passim in old and mod. usage, N. T., Pass., Vídal.B. In COMPDS, in old writers sálu-, not sálar-: sálu-bati, a, m. = sálubót, Bs. ii. 147. sálu-bót, f. the soul’s health, Hkr. ii. 347, Grág. i. 144, 202, Fms. vii. 76. sálu-búð, f. a ‘soul’s booth,’ hospital, Thom. sálu-eldar, n. pl. funeral fires, Róm. 211, 234. sálu-félag, n. ‘soul’s communion,’ Fb. i. 268. sálu-gipt and sálu-gjöf, f. a soul’s gift, B. K. 55, 110, Grág. i. 202, K. Á. 72, Vm. 143, Jm. 3. sálu-Háski, a, m. ‘soul’s danger,’ perdition, Stj. 21, Dipl. ii. 14, (sálar-háski, id., Sturl. i. 122, Sks. 447.) sálu-hjálp, f. ‘soul’s help,’ salvation, Orkn. 492, N. T., Pass., Vídal. sálu-hlið, n. a ‘soul’s gate,’ a lich-gate, Ísl. Þjóðs. i. 282. sálu-hús, n. a ‘soul’s house,’ hospital, Stj. 216. sálu-messa, u, f. a ‘soul’s mass,’ requiem, Bs. i. 712, Vm. 30, 144, Dipl. iv. 8, Pm. 97. sálu-sár, n. ‘soul’s wound,’ Hom. 70. sálu-skaði, a, m. ‘soul’s scathe,’ perdition, Fms. Hi. 170. sálu-stofa, u, f. = sáluhús, Kálfsk., Boldt. sálu-tíðir, f. pl. = sálumessa, Fms. x. 149, Bs. i. 173, 712, Stat., D. N., Stj. 238; sálutíða-kver, Pm. 14. sálu-tjón, n. ‘soul’s-tine,’ perdition, Sks. 358, Bs. ii. 68. sálu-þarfligr, adj. useful for the soul, Stat. 291. salu-þurft, f. the soul’s need, H. E. i. 252, Hom. 92. sálu-þörf, f. id., Hom. 158. sálu-öl, n. a funeral feast, N. G. L. i. 14. sálu-öldr, n. = sáluöl (see erfi, which is the heathen word), N. G. L. i. 15. ☞ In mod. compds sometimes sálar-, but sálu-hjálp, -hlið, -messa, not sálar-hjálp, etc. -
6 Σφίγξ
AΦῖκ' ὀλοήν Hes.Th. 326
(where the [dialect] Boeot. form Φίξ is given by Sch., cf. Pl. Cra. 414d), cf. Apollod.3.5.8; on the riddle of the S. guessed by Oedipus, Ath.10.456b, Arg.S.OT, A.Frr.235-7, E.Ph. 1507 (anap.), cf. Sch.E.Ph.45, Str.17.1.28,32; cf. ἀνδρόσφιγξ; σφίγγες καὶ γρῦπες as ornaments of a precinct of Dionysus, Hdt.4.79; Sphinxes on a shield, E.El. 471 (lyr.).2 metaph. of rapacious persons, Anaxil.22, Carm.Pop.46.24,33; Μεγαρικαὶ σ., = πόρναι, Call. Com.23: also of those who speak riddles,Σφίγγ' ἄρρεν', οὐ μάγειρον Strato Com.1.1
; ἡ ἀφροσύνη.. σ. ἐστιν Cebes 3.II a kind of ape, found in Ethiopia, Agatharch.73, Artem. ap. Str.16.4.16, Plin.HN 8.72, Ael.NA16.15, and v. σφιγγίον 11. (The form Φίξ connects the name with Mount Φίκιον in Boeotia, cf. Sch.Hes. l.c., and is found in Plaut.Aul.701, Picis divitiis qui aureos montis colunt ego solus supero; cf. Non.p.222 L.; Βῖκας = Σφίγγας, Hsch. ( Σφίγξ may be a later form); Σφίξ, gen. Σφικός, Choerob. ([place name] Sophronius) in Theod.p.400H.) -
7 κάρυον
Grammatical information: n.Meaning: `nut' (Epich., Ar., Thphr.).Compounds: Compp., e. g. καρυο-ναύτης `wo sails in a nut' (Lyc.); καρυό-φυλλον `dried flower-but of the clove, Eugenia caryophyllata' (medic.), folketymological adaptation of a loan (Skt. kaṭuka-phalam?; s. Maidhof Glotta 10, 11.).Derivatives: 1. καρύα f. `walnut-tree', esp. `hazel, Corylus avellana' (S., LXX, Thphr. usw.; on the gender Schwyzer-Debrunner 30). 2. Diminut.: καρύδιον (Philyll. 19) with καρυδόω `castrate', καρύδωσις (Hippiatr.); καρυΐσκος (LXX). 3. Adject.: καρύ-ϊνος `of nuts, nut-brown etc.', - ώδης, - ηρός `nut-like' (hell.); καρυωτός `with nut-like hump or fruit' (= `date-tree'), καρυῶτις f. `kind of date' (hell.); substant. καρυΐτης `kind of Euphorbia' (Dsc.; Strömberg Pflanzennamen 53, Redard Les noms grecs en - της 72). 4. Adverb: καρυηδόν `like nuts' (medic.). 5. Verb: καρυατίζω `play with nuts' (Ph.; after the verbs in - ατίζω). - A further plural-form in καρυήματα κάρυα. Λάκωνες H. (after τραγήματα a. o.; Schwyzer 523, Chantraine Formation 178, Fraenkel Glotta 32, 26).Origin: PG [a word of Pre-Greek origin]Etymology: All compared words differ from κάρυον and from one amother: Lat. carīna `ship's keel' (since Enn. and Plaut.), `shell of a nut' (Plin.), Welsh ceri (\< * carīso-) `pit of fruit'; Skt. karaka- m. `(shell of the) coco(a)-nut' (lex.), `jar for water'. Other doubts are: for Lat. carīna a Greek loan (from καρύϊνος = *`like a nut-shell' \> `ship's keel'?) as been supposed (W.-Hofmann s. v.); the priority of the meaning `coco-nut' beside `water-jar' for karaka- is doubted by Mayrhofer, see EWAia III 59 (later form). - The connection with a group * kar- `heart' (Pok. 531f.) is completely hypothetical. - Beside it occurs ἄρυα τὰ ΏΗρακλεωτικὰ κάρυα H., which suggests a Pre-Greek form, Fur. 591.Page in Frisk: 1,794-795Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > κάρυον
-
8 HVEL
n. wheel; á hverfanda hveli, on it whirling wheel.* * *n., later form hjól, q. v.; the vowel was prob. long, qs. hvél, as in the Engl.; for in þd. 6 hvél and hál form a half rhyme; a weak neut. hvela occurs, Rb. 1812. 92, MS. 415. 8: [A. S. hweowol; Engl. wheel; cp. Gr. κύκλος]:— a wheel; á hverfanda hveli, on a turning wheel, Hm. 83, Grett. 119 A, Fms. i. 104, Sks. 338: of the moon, Alm. 15; á því hveli er snýsk und reið Rögnis, Sdm. 15; mörg hvel ok stór, Bret. 90; hálfu hvela sólarinnar, Rb. 112; með fjórum hvelum, Sks. 421; hann hjó hvel undan skipi sínu, Krók. 59; þar sem hón velti hveli sínu, Al. 23; brjóta í hveli, to break on the wheel, Hom. 147: an orb, geislanda hvel, a beaming orb, the sun, Sks. 94; fagra-hvel, fair wheel, poët. the sun, Alm.; himins hvel, heaven’s orb, the sun, Bragi; hvela sólarinnar, the sun’s disk, MS. 415. 8; hvel á tungli, Rb. 452: a circle, vofit ( woven) með hvelum ok hringum, Str. 17.COMPDS: hvelgörr, hvelvagn, hvelvala. -
9 KALKR
(-s, -ar), m. drinking-cup, goblet (kalkr er þú skalt drekka af).* * *m. [borrowed from Lat. calix; A. S. calic and calc; Engl. chalice; O. H. G. chelih; Germ. kelk; Dan.-Swed. kalk; the word came in with Christianity from the Engl.; for, though it occurs in ancient poems, none of these can be older than the Danish settlement in England: the form kalkr is used in a heathen sense, whereas the later form kaleikr is used in the ecclesiastical sense only]:—a chalice, cup, goblet, it occurs in the poems Hým. 28, 30, 32, Akv. 30, Rm. 29, Skv. 3. 29; hrím-kalkr, Ls. 53; silfr-k., a silver cup, Hkr. i. 50; nú er hér kalkr, er þú skalt drekka af, eptir þat tók hann kalkinn, þá var enn eptir í kalkinum, er hann hafði af drukkit kalkinum, Gullþ. 7; nú tók hann kalkinn ok hönd hennar með, Hkr. i. 50. -
10 SIK
acc. of the refl. pron. (gen. sín, dat. sér), himself, herself, themselves (þeir verja sik þar).* * *acc. of the reflex. pron. (cp. sér, sín), also often spelt sek, esp. in Norse vellums and Grág. i. 50, 114, ii. 240, 241, etc., Js. 17, 20, Sks. 276 B, the later form sig:—Lat. se, self; ef þat drekkr sik sjálft, Gþl. 504; þeir hvíldu sik þar, Eg. 586; Gunnarr verr sik þar til er hann féll af mæði, Nj. 116; nú er at verja sik, 83; konungr tók stór gjöld af þeim er honum þóttu í sökum við sik, Eg. 589.2. referring to the object in the sentence; Kári bað Björn hafa sik (viz. Björn) ekki frammi, Nj. 261.II. for the use of sik to form reflexive verbs, as a suffixed -sk, see ek (B) and Gramm. p. xxvi. -
11 öðli
n. = óðal (q. v.), a patrimony, whence origin, extraction; ef ek öðli (ǿþli Cod.) ættak sem Ingunnar-Freyr eði svá sælligt setr, Ls. 43; segja til nafns sins ok alls öðlis (æþlis Cod.), to tell one’s name and whereabouts, Hbl. 9: allit., ætt ok öðli, passim; Danskr at øðli, Danish by extraction, Hom.; cp. the forms orðla, orðlum, N. G. L.; for further references, see eðii (the later form); the old form remains in aldar-öðli, see óðal in the Addenda. -
12 वृष
vṛisha1) m. (prob. later form of vṛishan) a man, male, husband KāṡīKh. ;
the male of any animal ( seeﾠ aṡva-v-);
a bull (in older language only ifc.) Mn. MBh. etc.;
the zodiacal sign Taurus VarBṛS. ;
a strong orﾠ potent man (one of the four classes into which men are divided in erotic wks.) L. ;
the chief of a class orﾠ anything the most excellent orﾠ preeminent orﾠ best of its kind (e.g.. vṛisho'ṅgulinām, the chief among fingers, the thumb;
vṛishogavām orﾠ simply vṛishaḥ, the bull among cows, the principal die in a game at dice;
often ifc. e.g.. kapivṛishāḥ, the chief monkeys) MBh. Kāv. etc.;
Justice orﾠ Virtue personified as a bull orﾠ as Ṡiva's bull Mn. VIII, 16 Pur. Kāvyâd. ;
just orﾠ virtuous act, virtue, moral merit Ṡiṡ. Vās. ;
N. of Ṡiva MBh. ;
semen virile Vās. ;
water ib. Sch. ;
a mouse orﾠ rat (cf. vṛíṡa andﾠ - daṉṡa) L. ;
an enemy L. ;
a partic. form of a temple VarBṛS. ;
a piece of ground suitable for the foundation of a house L. ;
N. of VishṇuKṛishṇa MBh. ;
of Indra MārkP. ;
of the Sun ib. ;
of Kāma-deva L. ;
of the regent of the Karaṇa Catush-pada VarBṛS. ;
of Indra in the 11th Manvantara Pur. ;
of a Sādhya Hariv. ;
of one of Skanda's attendants MBh. ;
of an Asura (= vṛishabha) Kāvyâd. ;
of two sons of Kṛishṇa BhP. ;
of Karṇa MBh. ;
of a son of Vṛisha-sena andﾠ grandson of Karṇa Hariv. ;
of a Yādava andﾠ son of Madhu ib. ;
of a son of Sṛiñjaya BhP. ;
of an ancient king MBh. ;
of one of the 10 horses of the Moon L. ;
N. of various plants ( L. Gendarussa Vulgaris orﾠ Adhatoda;
Boerhavia Procumbens orﾠ Variegata;
a species of bulbous plant growing on the Himavat etc.) Kāṭh. Suṡr. ;
(ā) f. Gendarussa Vulgaris orﾠ Adhatoda L. ;
Salvinia Cucullata L. ;
Mucuna Pruritus L. ;
N. of a Sāman. ĀrshBr. ;
(ī) f. seeﾠ bṛisī;
n. a woman's apartment L. ;
myrobolan L. ;
a peacock's plumage orﾠ tail L. ;
+ cf. Lat. verres for verses;
Lith. vérsṡis
2) (not always separable from 1. vṛisha), in comp. for vṛishan
- वृषकर्णिका
- वृषकर्णी
- वृषकृत
- वृषकेतन
- वृषकेतु
- वृषग
- वृषगन्धा
- वृषगायत्री
- वृषचक्र
- वृषता
- वृषदर्भ
- वृषदान
- वृषदेव
- वृषद्वीप
- वृषधर
- वृषध्वज
- वृषध्वाङ्क्षी
- वृषनादिन्
- वृषनाशन
- वृषपति
- वृषपत्त्रिका
- वृषपर्णी
- वृषपर्वन्
- वृषपुष्प
- वृषपूतन
- वृषभानु
- वृषभासा
- वृषराज
- वृषराजकेतन
- वृषलक्षणा
- वृषलाञ्छन
- वृषलोचन
- वृषवत्
- वृषवाह
- वृषवाहन
- वृषविवाह
- वृषवृष
- वृषशत्रु
- वृषशील
- वृषशुष्ण
- वृषषण्ड
- वृषसानु
- वृषसाह्वया
- वृषसाह्वा
- वृषसृक्किन्
- वृषसेन
- वृषस्कन्ध
-
13 Sagani Silesiorum*
Sagan (Germany) (earlier form) [gw]Zagań (Poland) (later form) [pl] -
14 κυλίω
A , ([etym.] ἀνα-)κυλῖον Alex.116
:— roll along, γαστέρας αἱμοβόρως ἐκύλιον, of serpents, Theoc.24.18;κυλίουσιν [ἀλλήλους] ἐν τῷ πηλῷ Luc.Anach.6
; λόγοις τοὺς ῥήτορας κ. rolling them over, Com.Adesp.294 codd.: freq. in later Gr., LXX Jo.10.18, al.: metaph.,ἐκ κισσηρεφέος κεφαλῆς εὔϋμνα κυλίων ῥήματα Call.Epigr.
in Berl.Sitzb.1912.548:—[voice] Pass., roll, whirl along, Arist.Cael. 290a25, al.; of bees, grovel, Id.HA 625b5;πρὸς τοῖς ἑαυτοῦ γόνασι κυλιομένην D.H.8.39
; κ. περὶ τὴν ἀγοράν to be always loitering there, Arist.Pol. 1319a29; roll about, in pantomime, Id.Po. 1461b31. -
15 οὐθείς
οὐθείς, οὐθέν, later form for οὐδείς, οὐδέν, found in [dialect] Att. Inscrr. from 378 B.C. onwards along with οὐδείς, which it supersedes entirely from about 325 B.C. to 100 B.C. (forty examples of θ, none of δ) ; οὐθείς is in a majority in Ptolemaic papyri up to about 130 B.C., after which οὐδείς begins to be common, but does not prevail until i A. D.; the evidence of non-[dialect] Att. Inscrr. is in general agreement with the foregoing; codd. of Th., Antipho, And., Lys., and Hdt. never have οὐθείς, but the θ forms are freq. in those of Pl., X., Isoc., D., Hyp., Arist., and Thphr., freq. as variants for the δ forms; also in Hellenistic writers, Teles, Plb., etc.; the frequency of θ forms in the uncials of LXX varies roughly according to the date (known or probable) of the translation of the book in question (though the δ forms are in a large majority in the LXX as a whole); the θ forms are rare in codd. of Str. and later writers. -
16 πεύθομαι
Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > πεύθομαι
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17 σκιαμαχία
σκῐᾱμᾰχ-ία, ἡ,2 metaph., fighting with a shadow, mock-fight, 'beating the air', Cic.Fam.11.14.1 (pl.), Plu.2.514d, Eust.663.16; title of satire by Varro, Non.p.190 L.—[full] σκιομαχία is a later form, Gal.6.146.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > σκιαμαχία
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18 ψέλιον
ψέλιον, later sts. [full] ψέλλιον (v. l. in X.Cyr.1.3.2, never in Hdt.), POsl.46.8 (iii A. D.), Supp.Epigr.7.428 (Dura, iii A. D.), in Inscrr. [full] ψίλιον, [full] ψίλλιον (qq. v.), τό:—A armlet or anklet,ψέλιον περὶ ἑκατέρῃ τῶν κνημέων Hdt.4.168
; mostly in pl. ψέλια, a favourite ornament of the Persians, Id.3.20, 22, 9.80, X.An.1.2.27, Cyr.1.3.2; worn by women in Egypt, BGU1101.8 (i B. C.), POxy.259.11 (i A. D.), etc., and in Greece, Plu.2.142c.2 an iron implement, perh. agricultural, PCair.Zen. 782 (a).42 (iii B. C.);ψελίου καὶ δρεπάνου PPetr.2p.113
(iii B. C.).II οἱ Δωριεῖς ψέλλιον καλοῦσι τὸ ἄκρον· ὅθεν καὶ ἡμεῖς τὴν ἐπ' ἄκρων χειλέων λεγομένην προσῳδίαν ψιλὴν ἐκαλέσαμεν, ὥς φησι Τρύφων Ammon.Diff.p.143V. (ψέλιον is distd. from ψάλιον by Ammon.Diff.p.142 V., Ptol.Asc.p.396H., but is the later form of ψάλιον acc. to Moer.p.420P., Sch.E.Ph. 792 ([etym.] ἔστι δὲ ψέλιον ὁ κρίκος τοῦ χαλινοῦ, ἢ ἁπλῶς ὁ κρίκος ) and this may be the meaning in PCair.Zen. l. c.) -
19 acas
k noun neck the bony part of the neck, not including throat, pl. axi ks and so perhaps general stem-form ax-. Also sg. axë said to be a later form apparently replacing acas. The word is also used geographically of rock ridges. PE17:92 -
20 and-róði
a, and andróðr, rs, m. the later form more freq. [and-, róa], pulling against stream and wind; Einarr átti gildan andróða, E. had a hard pull, Fms. vi. 379, v. l. andróðr; róa andróða, vii. 310, (andróðr, Hkr. iii. 440); þeir tóku mikinn andróða, they had a hard pull, Fms. viii. 438, v. l. andróðr; ok er þá sem þeir hafi andróða, Greg. 31; taka andróðra (acc. pl.), Fms. viii. 131, Hkr. iii. 440: cp. the proverb bíðendr eigu byr en bráðir andróða, those who bide have a fair wind, those who are hasty a foul, festina lente, ‘more haste worse speed;’ the last part is omitted in old writers when quoting this proverb.
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